Sunday, October 16, 2005

The Black Family: 40 Years of Lies


Repost
Kay S. Hymowitz

Read through the megazillion words on class, income mobility, and poverty in the recent New York Times series “Class Matters” and you still won’t grasp two of the most basic truths on the subject: 1. entrenched, multigenerational poverty is largely black; and 2. it is intricately intertwined with the collapse of the nuclear family in the inner city.

By now, these facts shouldn’t be hard to grasp. Almost 70 percent of black children are born to single mothers. Those mothers are far more likely than married mothers to be poor, even after a post-welfare-reform decline in child poverty. They are also more likely to pass that poverty on to their children. Sophisticates often try to dodge the implications of this bleak reality by shrugging that single motherhood is an inescapable fact of modern life, affecting everyone from the bobo Murphy Browns to the ghetto “baby mamas.” Not so; it is a largely low-income—and disproportionately black—phenomenon. The vast majority of higher-income women wait to have their children until they are married. The truth is that we are now a two-family nation, separate and unequal—one thriving and intact, and the other struggling, broken, and far too often African-American.

So why does the Times, like so many who rail against inequality, fall silent on the relation between poverty and single-parent families? To answer that question—and to continue the confrontation with facts that Americans still prefer not to mention in polite company—you have to go back exactly 40 years. That was when a resounding cry of outrage echoed throughout Washington and the civil rights movement in reaction to Daniel Patrick Moynihan’s Department of Labor report warning that the ghetto family was in disarray. Entitled “The Negro Family: The Case for National Action,” the prophetic report prompted civil rights leaders, academics, politicians, and pundits to make a momentous—and, as time has shown, tragically wrong—decision about how to frame the national discussion about poverty.

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